How often we look at the wondrous
things God has done throughout the ages; how often we look at the various
declarations and manifestations of His perfections throughout the ages, both in
this fallen creation, ourselves, and His Scripture; however, do we truly see
these things, or do we hold to a romanticized version of them which is only our
own finite take on His infinite actions and perfections which He has given us a
record of in Scripture?
I submit to you, an unbalanced
view of God and all that He has done and is doing is a form of idolatry; I
further submit that most who call themselves “Christians,” these days, are
guilty of this, as they magnify one aspect of His gloriously holy essence over
another, and “humanize” that aspect,
so that He more resembles the created creature than the Reigning Triune God of
Scripture, and that confession of such idolatry, with repentance, is necessary,
if they would truly see the righteous, faithful Judge of the world.
We often reflect upon the
salvation of the Lord – how He saved Abraham out of a land of idolatry; how He
saved Isaac by providing a sacrifice in His place to give us a type of how our
Redeemer would save His people – yet do we realize, that in every instance of
the gracious and unmerited mercy of God, He always displays His judgment of
that which is hostile towards and against His holiness?
We should: Every type in the Old
Testament points always to both, and the reality of our Lord taking the
righteous judgment for our sins by taking the incredible wrath of God to atone
for them is the clearest example of both God’s gracious mercy and His wrathful
judgment.
Grace is never given where
judgment has not been performed, and if we are to consider the wondrous deeds
of our God throughout the ages, as well as His manifold perfections, we cannot
truly consider one without the other.
- Lot is saved; his wife looks back upon that which they have been commanded not to again consider, and dies, then Sodom and Gomorrah are entirely destroyed with the inhabitants who have perverted their ways in defiance of the holiness of God, and given eternal damnation as their reward (Jude 17).
- Israel is saved from Egypt, and this, after the land of Egypt has been ravaged by the judgments of God even to the loss of all the firstborn of man and beast, then again suffers the wrath and judgment of God in the waters of the Red Sea.
Do we consider these great
examples of salvation without noting that great judgment of sin also took
place; do we think of these things as “the
beauty of His manifold perfections and His wondrous deeds throughout the ages?”
Do we even begin to think of
God’s righteous judgment against sin, in all and every age, as “beautiful?”
Surely we think of His mercy,
grace and love for His own as beautiful, but do we consider the manifestation
of His judgment against sin as He does?
For surely, God intends His
judgment against sin not simply to awe us as to His power, but to be
praiseworthy in and of itself, since it depicts the infinite perfection of His
holy character as one particular manifestation of His glory, even as salvation
by grace through faith in our Lord Jesus Christ is a particular manifestation
of His glory.
In Psalm
96, we have a paean of praise and worship that captures all
the elements of that which we are considering: His glory is to be magnified, or
ascribed to Him who alone has such glory; salvation is an integral element of
this worship; fear of the Lord for who He is, as shown by His wondrous works,
is a part of this praise, as we tremblingly adore He alone who has strength and
beauty, and is clothed in majesty and splendor; finally, judgment is mentioned
according to His faithfulness, where He executes His judgment over all the
peoples of the earth according to His righteousness (for there is no higher righteousness by which they are to be judged),
and that faithfulness is awaited with an anticipation of hope by those He has
set His favor upon.
So, we see that even as we
consider His unmerited salvation to those who are His according to His faithfulness
and righteousness, in this pure song of praise and worship of God, according to
His glory, we must consider that which He executes upon those who are not His
as being beautiful, though we might not consider such devastating events as our
God’s final judgment upon the world to be a cause for seeing beauty and being
joyful, in a purely human mindset (but
such is not to be the mindset of His saints).
There are other instances of
seeing God’s judgment as beautiful; as being among those manifold perfections
and wondrous, glorious deeds, in Scripture – such as the Song of Moses (Exodus
15:1-19), after the Egyptians were judged by God according to
His predetermined purpose (Genesis 15:13-14). In this
celebration of God’s mighty works both His salvation and His judgment are
intermingled – the people sing with joy about His judgment as much as they do
in regards to His salvation, and it is all based in His immutable, infinite,
holy character (vs. 11, 18). In the
midst of their joyous singing, they also ascribe the glory He is due for His
merciful love, salvation and sustaining providence (vs. 15:2, 13, 17).
We look upon those plagues upon
Egypt with awe and fear, and rightly so, for as we have already seen, fear and
trembling are necessary elements of singing praise and ascribing glory to our
God – He is the most terrible of adversaries, for once in His hands as
unbelievers, there is no escape (Hebrews 10:31). This
should make us search our soul and remember the end of those who say they know
God, yet in the last part, walk away from Him, showing that, by their ultimate
denial of Him, they were only practicing morality according to the blessings
God gives to His covenant community, yet themselves were never a part of it (Hebrews
6:4-8; 10:26-30; 1 John 2:18-19).
Psalm 96:11-13: “Let the heavens
be glad, and let the earth rejoice; let the sea roar, and all that fills it; 12
let the field exult, and everything in it! Then shall all the trees of the
forest sing for joy 13 before the LORD, for he comes, for he comes to judge the
earth. He will judge the world in righteousness, and the peoples in his
faithfulness.”
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